|本期目录/Table of Contents|

[1]冀洪雪.“拜亲爷”的寄名习俗——以永嘉县“拜丐老”习俗为例[J].温州职业技术学院学报,2016,01:17-21.
 JI Hongxue.Jiming Customs on “Bai Qinye” —Taking “Bai Gailao” Custom in Yongjia County for Example[J].Journal of Wenzhou Vocational and Technical College,2016,01:17-21.
点击复制

“拜亲爷”的寄名习俗——以永嘉县“拜丐老”习俗为例(PDF)

《温州职业技术学院学报》[ISSN:1006-6977/CN:61-1281/TN]

期数:
2016年01期
页码:
17-21
栏目:
温州研究
出版日期:
2016-03-20

文章信息/Info

Title:
Jiming Customs on “Bai Qinye” —Taking “Bai Gailao” Custom in Yongjia County for Example
作者:
冀洪雪
苏州市非物质文化遗产保护管理办公室;
Author(s):
JI Hongxue
Administration Office of Suzhou Intangible Cultural Heritage Protection, Suzhou, 215006, China
关键词:
温州 寄名 拜亲爷 拜丐老 民间信仰
Keywords:
Wenzhou Jiming Bai Qinye Bai Gailao Folk belief
分类号:
B933
DOI:
10.13669/j.cnki.33-1276/z.2016.004
文献标识码:
A
摘要:
在温州永嘉,寄名习俗以"拜亲爷"的形式在民间流传,其中尤以"拜丐老"习俗最盛、最为独特。无论该民俗事项在表象上表现为哪种形式,其实质都反映了传统社会中父母面临儿童成长过程中的问题及挫折,包括挫折所产生的无助和对神灵的依赖,也反映了民间宗教及其它宗教对世俗社会现实问题的关注。信仰的形成和对礼俗的渗透,也说明了一方民众对某个文化的认同。
Abstract:
In Yongjia Wenzhou, the customs of “Jiming” is prevalent in the form of “Bai Qinye”. Among them the most popular and special is “Bai Gailao”. No matter what form this custom is pursued on the surface, it virtually, reflects parents’ helplessness in facing problems and setbacks arising from children’s growth and parents’ dependence on gods. And it also reveals the attention from folk religions and other religions to existing issues in the secular society. In addition, how a belief is developed and the fact the belief penetrates customs show how people in a certain area identify with that certain culture.

参考文献/References

-

备注/Memo

备注/Memo:
-
更新日期/Last Update: 2016-03-20